The
cities across the Globe experiences the extremes of wealth and poverty, each
concentrated in one or more sections of the city. The wealthy areas are
generally well insulated from the city around them, sometimes in high-rise
towers, sometimes at suburban-type remove. The other image of the cities i.e.
the areas inhabited by the poor/forced migrants/poverty-stricken are
marginalised, generally unconnected to the social and economic life of the city
flourishing around them. The concentration is voluntary for the rich,
involuntary for the poor (Peter Marcuse). These differences are just not
registered at the social, cultural or economic level, they also constitute
symbolically with groups inscribing spaces and zones with distinct meanings and
discursive practices which are generally left unseen by the outsiders. There
has been a sea change over the last two decades in how social/spatial divisions
in cities are perceived and conceived with a shift from the notion of division
to the idea of difference (Gary Bridge and Sophie Watson). In the developing
countries like India, these differences become far more significant with the
combination of increasing population and urbanization. Difference is
constituted in all spatial relations but the particularity of the city is that
it concentrates differences through its density of people and lived spaces,
through the juxtaposition of different activities and land uses and through its
intensities of interaction and interconnections (Massey, Allen and Pile). The
cities of today seem fragmented and partitioned at the extreme, almost
quartered.
The
life of the so-called slum dwellers is by no means worthy for the human
habitat. They are a matter of ignorance and lack of proper implementation for
the various policies that are formulated. The quarters of the capital city of
India is at stake keeping in mind that it is on the verge of becoming one of
the first megacities of the world. The criticism of the cleavages in the city doesn’t
imply a desire for cultural or social uniformity, or for the suppression of
differences or the neglect of personal preferences and individual choices. What
is called for then is not an egalitarian uniformity that wipes out all
differences, but rather a careful structuring of public actions that will
counteract the invidious pressures of hierarchical division all will solidify
spaces of public openness, solidarity and communication, so structured as to
allow of a full expression of civic life and the activities of civil society
without the distortions of power (Peter Marcuse).
Source : -NDTV News |
The life of the quarters cannot be considered worth for a human settlement and that too in the midst of high rise towers and buildings. This degrades the overall developmental growth and efficient formation of the urban settlements as well. |
Does
it really hold in a critical issue to be discussed? Are the cities of today
facing complexity in terms of divisions and differences? What are the factors
responsible for this high level of contrast in the cities? Doesn’t this clash
of interest among the urbanites eventually lead to inefficiency of the cities?
What can be done to successfully address the problem of the contemporary
cities? The formulation of policies to deal with the harms revealed by the
patterns of contemporary cities and structure is not hard; but the conflicts
involved in putting such policies in place do not promise an easy success
(Peter Marcuse). How far this notion is right? Hierarchical differences, differences
based on ascribed rather than achieved characteristics, differences that permit
some to exercise power over others are the main factors that contribute for the
rising differences. Is there a way out? These are the question that has to be
impartially weighed, as the resultant of the functioning and construction of
different urban spaces eventually leads in shaping the cities in true sense.
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